Demon Wikipedia. A demon from Koine Greekdaimnion is a supernatural and often malevolent being prevalent in religion, occultism, literature, fiction, mythology and folklore.In Ancient Near Eastern religions as well as in the Abrahamic traditions, including ancient and medieval Christian demonology, a demon is considered a harmful spiritual entity, below the heavenly planes1 which may cause demonic possession, calling for an exorcism.In Western occultism and Renaissance magic, which grew out of an amalgamation of Greco Roman magic, Jewish Aggadah and Christian demonology,2 a demon is believed to be a spiritual entity that may be conjured and controlled.EtymologyeditBuer, the 1.Moral and Natural Philosophy from a 1.Mathers edition. Illustration by Louis Breton from Dictionnaire Infernal.The Ancient Greek word daimn denotes a spirit or divine power, much like the Latingenius or numen.Daimn most likely came from the Greek verb daiesthai to divide, distribute.The Greek conception of a daimn notably appears in the works of Plato, where it describes the divine inspiration of Socrates.To distinguish the classical Greek concept from its later Christian interpretation, the former is anglicized as either daemon or daimon rather than demon.The original Greek word daimon does not carry the negative connotation initially understood by implementation of the Koine daimonion,4 and later ascribed to any cognate words sharing the root.The Greek terms do not have any connotations of evil or malevolence.The Encyclopedia Of Demons And Demonology By Rosemary Ellen Guiley' title='The Encyclopedia Of Demons And Demonology By Rosemary Ellen Guiley' />A succubus is a Lilindemon in female form, or supernatural entity in folklore traced back to medieval legend that appears in dreams and takes the form of a woman.Also by Rosemary Ellen Guiley.The Encyclopedia of Angels, Second Edition The Encyclopedia of Ghosts and Spirits, Third Edition The Encyclopedia of Magic and Alchemy.In fact, eudaimonia, literally good spiritedness means happiness.By the early Roman Empire, cult statues were seen, by pagans and their Christian neighbors alike, as inhabited by the numinous presence of the gods Like pagans, Christians still sensed and saw the gods and their power, and as something, they had to assume, lay behind it, by an easy traditional shift of opinion they turned these pagan daimones into malevolent demons, the troupe of Satan.Far into the Byzantine period Christians eyed their cities old pagan statuary as a seat of the demons presence.It was no longer beautiful, it was infested.The term had first acquired its negative connotations in the Septuagint translation of the Hebrew Bible into Greek, which drew on the mythology of ancient Semitic religions.This was then inherited by the Koine text of the New Testament.The Western medieval and neo medieval conception of a demon6 derives seamlessly from the ambient popular culture of Late Antiquity.The Hellenistic daemon eventually came to include many Semitic and Near Eastern gods as evaluated by Christianity.The supposed existence of demons remains an important concept in many modern religions and occultist traditions.Official website of Mary Ann, a paranormal investigator with a unique edge she can see and talk to ghosts who have not yet crossed over.Demons are still feared largely due to their alleged power to possess living creatures.In the contemporary Western occultist tradition perhaps epitomized by the work of Aleister Crowley, a demon such as Choronzon, which is Crowleys interpretation of the so called Demon of the Abyss is a useful metaphor for certain inner psychological processes inner demons, though some may also regard it as an objectively real phenomenon.Some scholars7 believe that large portions of the demonology see Asmodai of Judaism, a key influence on Christianity and Islam, originated from a later form of Zoroastrianism, and were transferred to Judaism during the Persian era.Ancient Near EasteditMesopotamiaedit.Dreamspeak-How-to-Understand-the-Messages-in-Your-D-1383799-2daf478378e63bf81661.jpg' alt='The Encyclopedia Of Demons And Demonology By Rosemary Ellen Guiley' title='The Encyclopedia Of Demons And Demonology By Rosemary Ellen Guiley' />Human headed winged bull, otherwise known as a Lamassu.According to the Jewish Encyclopedia, In Chaldean mythology the seven evil deities were known as shedu, storm demons, represented in ox like form.They were represented as winged bulls, derived from the colossal bulls used as protective jinn of royal palaces.From Chaldea, the term shedu traveled to the Israelites.The writers of the Tanach applied the word as a dialogism to Canaanite deities.There are indications that demons in popular Hebrew mythology were believed to come from the nether world.Various diseases and ailments were ascribed to them, particularly those affecting the brain and those of internal nature.Examples include catalepsy, headache, epilepsy and nightmares.There also existed a demon of blindness, Shabriri lit.Demons supposedly entered the body and caused the disease while overwhelming or seizing the victim.To cure such diseases, it was necessary to draw out the evil demons by certain incantations and talismanic performances, at which the Essenes excelledcitation needed.Josephus, who spoke of demons as spirits of the wicked which enter into men that are alive and kill them, but which could be driven out by a certain root,1.Emperor Vespasian1.King Solomon. In mythology, there were few defences against Babylonian demons.The mythical mace Sharur had the power to slay demons such as Asag, a legendary gallu or edimmu of hideous strength.JudaismeditAs referring to the existence or non existence of shedim Hebr.Judaism. 8 There are practically nil roles assigned to demons in the Jewish Bible.In Judaism today, beliefs in shedim demons or evil spirits are either midot hasidut Hebr.Judaism, and therefore not normative Jewish practice.In conclusion, Jews are not obligated to believe in the existence of shedim, as posek rabbi David Bar Hayim points out.The word shedim Hebr.Tanakh Psalm 1. 06 3.Deuteronomy 3. 2 1.In both places, the term appears in a scriptural context of animal or child sacrifice to non existent false gods that are called shedim.Talmudic traditioneditIn the Jerusalem Talmud notions of shedim demons or evil spirits are almost unknown or occur only very rarely, whereas in the Babylon Talmud there are many references to shedim and magical incantations.The existence of shedim in general was not questioned by most of the Babylonian Talmudists. Windows 7 Tron Legacy Theme Song there. As a consequence of the rise of influence of the Babylonian Talmud over that of the Jerusalem Talmud, late rabbis in general took as fact the existence of shedim, nor did most of the medieval thinkers question their reality.However, rationalists like Maimonides, Saadia Gaon and Abraham ibn Ezra and others explicitly denied their existence, and completely rejected concepts of demons, evil spirits, negative spiritual influences, attaching and possessing spirits.Their point of view eventually became mainstream Jewish understanding.KabbalaheditSome benevolent shedim were used in kabbalistic ceremonies as with the golem of Rabbi Yehuda Loevy and malevolent shedim mazikin, from the root meaning to damage were often credited with possession.AggadaheditAggadic tales from the Persian tradition describe the shedim, the mazziim harmers, and the ruin spirits.There were also lilin night spirits, elane shade, or evening spirits, iharire midday spirits, and afrire morning spirits, as well as the demons that bring famine and such as cause storm and earthquake.According to some aggadic stories about demons is told that they were under the dominion of a king or chief, either Asmodai2.Aggadah, Samael the angel of death, who killed via poison.Stories in the fashion of this kind of folklore never became an essential feature of Jewish theology.Although occasionally an angel is called satan in the Babylon Talmud, this does not refer to a demon Stand not in the way of an ox when coming from the pasture, for Satan dances between his horns.Second Temple period textseditTo the Qumran community during the Second Temple period this apotropaic prayer was assigned, stating And, I the Sage, declare the grandeur of his radiance in order to frighten and terrify all the spirits of the ravaging angels and the bastard spirits, demons, Liliths, owls Dead Sea Scrolls, Songs of the Sage, Lines 45.In the Dead Sea Scrolls, there exists a fragment entitled Curses of Belial Curses of Belial Dead Sea Scrolls, 3.Q2. 864. Q2. 87, fr.QBerakhot. This fragment holds much rich language that reflects the sentiment shared between the Qumran towards Belial.In many ways this text shows how these people thought Belial influenced sin through the way they address him and speak of him.By addressing Belial and all his guilty lot, 4.Q2. 86 2 they make it clear that he is not only impious, but also guilty of sins.
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